Thứ Sáu, 24 tháng 9, 2010

HOW DID SPIRIT MOUNTAIN MARTIAL ARTS COME INTO EXISTENCE ?

I. Who were the Founders of Spirit Mountain Martial Arts ?

Spirit mountain Martial Arts had its' earliest existence among the religious who knew martial arts within the ancestral worship in Vietnam. These religious were the sons and the daughters of an ancient historical myth which said that the descendants of the Vietnamese had come from the dragon and of a lovely fairy . The Vietnamese people saw this ancestral dragon as a masculine and earthly human, while the beautiful fairy as a feminine and spiritual being. The marriage of the dragon and the fairy had produced one hundred offspring which possessed the best qualities from both parents. The early religious martial artists looks at their mythological ancestry of Vietnam. They saw a wholeness in the Vietnamese people as of having two worlds tightly joined together. These two worlds mingled together to symbolize the yin and the yang. For the yin and yang gave the deep meaning to the religious in the completeness of the circle. The yin and yang circle embodied the earthly world and the spiritual world which collide and infuse unceasingly within each other. This union of the two worlds had led many Vietnamese men to become religious, who the carried the tradition of Vietnamese martial arts and religion from one generation to the next. Around the first and second century, Vietnam was engulfed with the philosophy from Buddhist monks from India. From these men, some religious Vietnamese in ancestral worship took on new Buddhist characteristics in the healing art of the health which is governed by equilibrium of the five elements composing the body: medal, wood, water, fire, and earth. Buddhist doctrine had greatly augmented and influenced the traditional Vietnamese martial arts. Soon, various religious Vietnamese Thiền Sư began to counsel and teach their disciples meditation and spiritual understanding to attain the universal energy of life giving. The lifestyle which requested upon a disciple was one of constant letting go to pursue a religious life. A disciple had to renounce all worldly life, including family and possessions . This was the first step in the rigorous training of mind, body, and spirit in the earliest tradition of Spirit Mountain Martial Arts.

II. Where did the historical training of Spirit Mountain Martial Arts take place ?

The training ground took place deep within the forests and jungles of what is now called \"Th?t S?n\" mountain ranges. It was a place of solitude, where ferocious animals roamed about and the constant changing weather could be lethal to anyone in this environment. To aid the disciples in this place, they were taught with the external and internal art of surviving to resist attack and to protect oneself. They also had to master chi qong against ailments. Overall, all early disciples had to master martial arts, as well as meditation, to live in the treacherous mountains of \"Th?t S?n\".

III. Who had learned along this lineage tradition of Spirit Mountain Martial Arts ?

Many disciples had climbed to the mountain of \"Th?t S?n\" to learn the tradition of Spirit Mountain Martial Arts, but only a few were able to persevere and endure with the rigorous, strenuous, and dangerous training. For the training took days, months, and even years before a disciples becomes a Zen master within the sect of Buddha Martial Arts. When the disciples reach this stage, they have learned from the religious masters the ancient principle and disciplines of external and internal art of living. These Zen masters soon had disciples from Thailand, Laos, Malaysia, India, China, Japan, Cambodia, and Vietnam. Spirit Mountain Martial Arts then spread to many different ethnic people who wanted to pursue a religious life in ancient principles and disciplines. The ancient traditions were kept alive for years and generation through direct discipleship from one master to one or a few disciples. Spirit Mountain Martial Arts is an ancient living Vietnamese tradition that has been kept and observed today. After many generations had passed, it has gathered many things from different Asian countries. It has gained many internal and external forms which are offered today. It has many secrets which still needs disciples to reveal to.

IV. Who has been keeping the tradition of Spirit Mountain Martial Arts alive recently in Vietnam ?

Zen Master Nguy?n Thanh T?ad followed the living of Spirit Mountain Martial Arts since his early childhood. He traveled extensively to Nepal and India, and had lived for more than ten years among many indigenous groups of people who had tradition of Spirit Mountain Martial Arts. He had attained many secrets, resulting in becoming the fourth successor of Nga Mi Sơn Phật Gia Quyền (Spirit Mountain Martial Arts) in Vietnam. This was strongly indicated by his given religious name, Bảo Tr߾ng. Bảo in Vietnamese, means to protect or to take care with great concern and responsibility and Tr߾ng means a rod or a weapon. In protecting the Vietnamese martial art traditions, Zen Master Nguy?n Thanh T?ad witnessed several aspects about Spirit Mountain Martial Arts. Its martial art forms, techniques, and disciplines had many similarities with many southeastern countries' martial arts, but Spirit Mountain Martial Arts contains better techniques in uniting mind, body, and spirit. Additionally, Zen Master Nguy?n Thanh T?lso saw a jeopardy within Spirit Mountain Martial Arts. Since its' beginning, the sect had always taught directly and secretly only traditions to family members, relatives, and to those who, genuinely, want to learn. Slowly after months and years, many secrets of Buddha Martial Arts tradition would be buried along with the demise of the masters. The danger of losing the ancient principles and disciplines was of great concern for Zen Master Nguy?n Thanh T?Naturally, he wanted to save the traditions of Nga Mi Sơn Phật Gia Quyền. He tried to protect the essence of the sect by keeping it alive in the body, mind, and heart of his disciples. His disciples were then anyone who desires to learn authentically martial arts. They would no longer have to be a people who had to renounce a worldly life to a life of solitude training. This opening door to rich foundation of the Founders of Nga Mi Sơn Phật Gia Quyền had been an invitation for everyone since Zen Master Nguy?n Thanh T?

V. Who is passing on the tradition of Spirit Mountain Martial Arts today ?

The disciples and the successor, which Zen Master Nguy?n Thanh T?ad chosen, are carrying on the Vietnamese martial art tradition today. Many of the disciples are passing on the tradition in Vietnam, but Spirit Mountain Martial Arts' next successor has arrived in the United States today. His name is Master My Le with a given religious name as Bảo Thành. Bảo means again to protect or to take care with great concern and responsibility and Thành means success. For Master My Le is carrying the visions and dreams of the founders by teaching to anyone who authentically desires to learn Spirit Mountain Martial Arts. He can only succeed by uniting others alongside with him. Where there is division, there is weakness. Where their is unity, there is strength. He hopes to see people and loves to talk to them about Spirit Mountain Martial Arts; for he is looking for students to reveal the secrets of Spirit Mountain Martial Arts to.

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